Does the Khilafah aim at establishing a political utopia ?

The Khilafah ruling system does not aim at establishing a political utopia. Its aim is simply to apply the shari'ah. 

Allah (swt) revealed the shari'ah for application on human beings not angels. There is no expectation for the Islamic society to be a perfect society where crime is never committed.

The Messenger of Allah (saw) said: ‘By the one in whose hand my soul is, if you did not do wrong, Allah Almighty would remove you and bring a people who do wrong and then ask Allah Almighty for forgiveness and He would forgive them.'13

The Prophet (saw) was head of the best Islamic State. But in his state there lived Muslims, non-Muslims and hypocrites (munafiqeen). There were adulterers, thieves and murderers. In the time of the Rightly Guided Khaleefahs (Khulufa Rashida) many problems existed to the extent that fitna (rebellion) broke out in the time of Imam Ali (ra). Despite all this shari'ah was applied and shari'ah resolved the disputes and problems that occurred.

Moreover, the Prophet (saw) warned the Muslims about future oppressive rulers in the Khilafah.

Muslim narrated from Huzayfah ibn al-Yamaan that the Messenger of Allah (saw) said: ‘There will be Imams after me who will not be guided by my guidance, nor will they act according to my Sunnah; some men will rise amongst you with satans' hearts in human bodies.' Huzayfah asked, ‘What shall I do, if I were to reach that time?' He (saw) said, ‘You should hear and obey the Ameer even if he whipped your back and took your money; do hear and obey.'14


Ref:

13 Sahih Muslim. On the authority of Abu Hurayrah (ra)
14 Sahih Muslim. On the authority of Huzayfah ibn al-Yamaan. 
15 Khilafah.com, ‘Dhimmi: Non-Muslims living in the Khilafah,' http://www.khilafah.com/kcom/the-khilafah/non-muslims/dhimmi-non-muslims-living-in-the-khilafah.html

Index Page

Today, the Islamic Ummah stands on the cusp of a monumental change, just as the Warsaw pact countries stood in early 90s. The iron curtain came down because people had changed their viewpoint from communism to capitalism. Likewise the Muslim Ummah has abandoned both communism and capitalism, and is waiting for the emergence of the Khilafah, which will cause the current regimes to collapse in spectacular fashion, only to be absorbed by the Khilafah. The Khilafah that Muslims want to establish is the rightly guided Khilafah, which was at the zenith of human civilisation. The prophet Muhammad (saw) already prophesied about the re-emergence of the Khilafah. So it is extremely important for all Muslims to know what Khilafah is and what it is not, how it functions and how it can solve the problems of the entire mankind. 

The following Questions and Answers will be able to enlighten the readers about the Khilafah in depth insha Allah:


What is Khilafah ?





Is the Khilafah a Religious Theocracy ?


Is the Khilafah State ''anti-science/anti-technology''?



Is the Khilafah State a Police State?


Is the Khilafah ruled by a military regime ?


Does the Khilafah aim at establishing a political utopia ?


Will there be political parties under the Khilafah state ?


Is the Khilafah state solely for Muslims?


Is the Khilafah a vital issue for Muslims ?


Is it an obligation upon all Muslims to re-establish the Khilafah ?


Is it really possible to establish the Khilafah now ?


Is re-establishing Khilafah a dream ?


Is there any evidence of the return of Khilafah ?



Does the Khilafah State has a ''Bloody'' History?


How the Khilafah was destroyed ?


Did Khilafah only exist for 30 years?


Can there be more than one Khalifa ?


How the Khilafah state will deal with different Madhabs (Schools of Thought in Islam)?


What will the Khilafah teach other than Islamic education in it's schools?


How a Khilafah state will emerge?


What will be the basis of foreign relations under Khilafah state?


What will be the foreign policy of the khilafah state ?


How the Khilafah state will deal with political actions such as embargoes, isolation and other political actions from hostile states?


Will there be 'free media' Under Khilafah ?


When is rebellion against the Khaleefah permitted ?


How would the Khilafah state separate the influence of money and the interest of corporations from politics ?


Is the Judiciary in Khilafah state independent ?


How a ruler will be chosen in the Khilafah state ?


What will happen to Non-Muslims under Khilafah ?



How the khilafah will promote Agriculture?

How the Khilafah will ensure sustainable economic growth ?





When in authority how the Khalifa will transform the Muslim countries into a Khilafah state ?


How the Khilafah will eradicate poverty?




How the Khilafah system ensures accountability of the government ?


How the Khilafah state ensures 'Rule Of Law' ?


How the Khilafah will industrialise the Muslim world ?


How the Khilafah will manage and protect the vast energy resources of the Muslim world ?


How the Khilafah will solve the problem of ever increasing food prices ?


Is there specific flag or banner for the Khilafah state ?













































How the Khilafah will solve the problem of ever increasing food prices ?


A few days ago the UN warned that food prices could rise by 10% to 20% next year after poor harvests and an expected rundown of global reserves. More than 70 African and Asian countries will be the worst hit, said the Food and Agricultural Organization in its monthly report.
In its gloomiest forecast since the 2007/08 food crisis, which saw food riots in more than 25 countries and 100 million extra hungry people, the report's authors urged states to prepare for hardship. "Countries must remain vigilant against supply shocks," the report warned. "Consumers may have little choice but to pay higher prices for their food. The size of next year's harvest becomes increasingly critical. For stocks to be replenished and prices to return to more normal levels, large production expansions are needed in 2011."
Furthermore the UN warned that international food import bills could pass the $1 trillion mark, with prices in most commodities up sharply from 2009. Global food reserves, which currently stand at around 74 days, are now expected to decrease significantly in the next few months. "Cereal reserves may drop by around 7%, barley nearly 35%, maize 12% and wheat 10%. Only rice reserves are expected to increase, by 6% next year," said the report.
Much now hangs on next year's harvests, it said. "International prices could rise even more if production next year does not increase significantly - especially in maize, soybean and wheat. Even the price of rice, the supply of which is more adequate than other cereals, may be affected if prices of other major food crops continue climbing."
Whilst it is apparent that some of the food price hikes are due to a fall in production-Russia's ban on wheat exports in the aftermath of the fires- the UN has again overlooked the main culprit, food speculation and the declining value of the dollar. Both are playing havoc with food prices worldwide.
The debasement of the dollar reduces the purchasing power of the currency to buy goods and services. As most of the world's staple foods are traded in dollars, the country purchasing staple foods has to pay more in order to secure the same amount of food supplies to feeds its hungry population. Often poorer countries do not have extra dollars to meet the rise in food prices. 
Hence some nations are forced to borrow dollars at high interest rates, which in turn makes them further indebted to the donor nations. Other countries are forced to make structural changes to their agricultural policies and grow cash crops instead of staple foods. Thus poorer countries find themselves engulfed in a vicious cycle i.e. they borrow more to pay off debtor nations and at the same time deprive their people of food. Still there are some poorer countries, which have abundance of staple foods, but are forced to sell their crops to earn foreign exchange to pay off debt owed to first world nations.
What makes the food equation even worse between the ‘haves and the have nots' is rampant speculation by the haves. Speculation usually translates into huge food price spikes, especially when the value of the dollar plunges. This is exactly what happened a few years ago. And now after the recent announcement by the US Federal Reserve to spend an extra $600 billion to stimulate the US economy, speculation on the price of essential food commodities has increased and will continue do so for a considerable time to come. The net effect is that food prices will increase sharply and thereby deprive millions around the world of a basic right. 
The Muslim world severely impacted by rising food prices and price will continue  to rise and our suffering will continue as long as our economy continues to be run according to capitalist principles and the dictates of foreign institutions. We must now return to implementing the Guidance revealed by Allah (swt) to salvage ourselves from this life of hardship.
Allah (swt) says in the noble Qur’an:
"But whosoever turns away from My Reminder, verily for him is a life of hardship and We shall raise him up blind on the Day of Resurrection”  [TMQ 20:124]
Allah (swt) sent His Reminder for guiding mankind to a better life and has provided in it a comprehensive system for all life’s affairs including a detailed system for the economy. The economic system of Islam is based upon the commands and prohibitions of Allah (swt) and it is free from the errors and corruption of the man made capitalist system. Only the Islamic economic system implemented by Islamic KHILAFAH government can solve the issue of price hike in an efficient and speedy manner as well as ensure economic prosperity for the people.
The KHILAFAH government will take the following steps to solve the problem of price hike and ensure a decent livelihood for the people:
1. The Caliphate will protect its currency by basing it on the bimetallic standard. Hence food prices will stabilize and will not undergo extreme fluctuations as witnessed today.  
2. The imperialist financial institutions such as the WB and IMF will be thrown out of from our country immediately. These institutions have ruined our economy and imposed foreign capitalist’s control over our economy. 
3. In order to achieve self-sufficiency in food, the KHILAFAH state will give priority to and re-organize the agricultural sector in the following ways:
•    The KHILAFAH will make use of all the arable land in the country. There are large amounts of land owned by landlords who never make use of it. Islam prohibits such practices of hoarding land. Anyone who does not cultivate his land for three years, the Islamic state will take this land from him and grant it to someone who can utilize it. This is based upon a number of narration’s attributed to Umar (ra) which were collected by hadith scholars and considered Ijma: 
“Whoever neglected a land for three years without using it and another came and used it, it becomes his”
•    The KHILAFAH will develop and provide latest agricultural methods and technologies to increase the productivity of land. It will solve the problem of chronic fertilizer crisis by building local fertilizer industry and ensuring that farmers have supply of fertilizers during cultivation season.
•    It will grant donations or interest free loans to the poor farmers so that they can make productive use of their land. 
4.    The KHILAFAH state will subsidize the essential food items.  For those citizens, who are unable to fend for themselves, the Caliphate will buy foodstuffs from the open market and tend to their needs. One of the fundamental principles of the Islamic economic system is to ensure food-clothing-shelter for the people and it obliges the Khalifah to adopt policies which secures these basic needs for all citizens of the state. The Messenger (saw) said:
“The son of Adam has no better right than that he would have a house to dwell in, a piece of cloth to hide his nakedness and a piece of bread and water.” [Tirmidhi] 
It is from this sense of his duty that Khalifah Umar (ra) opened the doors of Bait-ul-Mal to the people during the famine in Medina.
5.    The KHILAFAH will prohibit food speculation, monopolies, hoarding, cheating and price fixing, thereby ensuring that all citizens of the state are able to afford food. Muhammad (saw) said:
“Whoever cheats is not one of us.” [Muslim]
“Whoever monopolizes is a wrongdoer.” [Muslim]
6.    The KHILAFAH state will ensure proper distribution of wealth in a fair manner so that people have a decent income and are able to afford the essential items. The current capitalist economic system keeps wealth in the hands of the few through its system of usurious banking, privatization, corruption, hoarding, monopolies, etc. On the other hand the Islamic economic system prevents the circulation of wealth within a small section of the society. Allah (swt) said in the noble Qur’an:
“Lest it (wealth) circulates solely among the wealthy amongst you” [TMQ 59:7]

How the Khilafah will manage and protect the vast energy resources of the Muslim world ?



The fundamental reason why the Muslim world has been unable to industrialise and take advantage of its mineral strengths is because the Muslims’ rulers have never had any ambition or intention to improve the situation of the Muslim world. This lack of direction has resulted in a Muslim world full of contradiction; Saudi Arabia should be the world’s  superpower considering the sheer size of its oil resources. However the lack of ambition and foreign interference has made Saudi Arabia a satellite state initially for Britain and currently the US.

The Khilafah, its economy, industry and energy resources will all be shaped by a whole host of evidences which outline a clear policy position. The Messenger of Allah ﻭﺳــﻠﻢ ﻋﻠﻴــﻪ ﺍﷲ ﺻــﻠﻰ said "Each one of you is a Shepard and will be held accountable for his flock." [Bukhari]

"Alif. Lam. Ra. This is a book which we have revealed to you, [O Muhammad], that you might bring mankind out of darkness into the light by the permission of their Lord - to the path of the Exalted in Might, the Praiseworthy." [Ibrahim, 14:1]

"And prepare against them what force you can and horses tied at the frontier, to frighten thereby the enemy of Allah and your enemy and others besides them, whom you do not know (but) Allah knows them; and whatever thing you will spend in Allah's way, it will be paid back to you fully and you shall not be dealt with unjustly." [Al-Anfal: 60].

Islam obliged the Ameer to take care of the affairs of the Ummah as he would be held accountable for this. Throughout numerous ayah's of the Qur'an Allah (swt) obliged the Ummah to propagate Islam to the wider world, take mankind from the darkness  to the light whilst in other verses Allah (swt) characterised the Muslim Ummah as the best  Ummah due to having such characteristics. The propagation of Islam is achieved through projecting an image of strength globally, so that those who have designs on the Ummah should consider the existence of its deterrent force so powerful as to render success in an attack too doubtful to be  worthwhile. These ayah’s amongst many prove the Khilafah will need to harness its energy resources ensuring they are available for all its citizens. 

Islam has also designated electricity as public property. Islam lays out three types of property: state, public and private. It designated any utility regarded as indispensable for the community, such that its absence would require people to search far and wide for it, as public property. It would then be publicly owned – administered by the state and the revenue generated would be administered for the benefit of all citizens. This is derived from the hadith of the Prophet Muhammad ﻭﺳــﻠﻢ ﻋﻠﻴــﻪ ﺍﷲ ﺻــﻠﻰ:  “Muslims are partners in three things: in water, pastures and fire”. Although the hadith mentioned just three things we can utilise qiyas (analogy) to extend the evidence to cover all instances of indispensable community utilities. Thus water sources, forests of firewood, pastures for livestock and the like are all public utilities as well as the mosques, state schools, hospitals, oil fields, electricity plants, motorways, rivers, seas, lakes, public canals, gulfs, straits,  dams etc. Islam would allow ownership if it were not indispensable for the community.

The Industrial plants would come under the description of ‘fire’ in the hadeeth: “People are partners in three; Water, Pastures and Fire,” ‘Fire’ includes all that is implied by it in term of energy, whether derived from the burning of trees, coal or electricity. All of these would be categorised under the public
wealth and the state, individuals or companies are not allowed to own these sources of electricity which is used as fuel to drive industrial plants. These resources are public properties supervised by the state and revenues generated from these are to be disbursed to the state’s citizens after the deduction of costs.

Energy Policy

Oil and gas are two of the most important commodities in the world. The engines of modern life are interlinked into every aspect of how today’s societies function. The rate of industrialisation is dependent on the rate of available energy. Even modern farming is dependent on natural gas, through the feedstock’s that make up fertilisers. But oil and gas are finite resources and non-renewable. They are essential to public life, meaning that their benefit has to be shared by the public, and cannot be privatised.   

The Khilafah’s energy policy will need to be adopted with the following realities in mind: 

- As energy is essential to industrialisation, the Khilafah’s energy policy will need to be viewed through such a lens. 

- Energy is needed for numerous domestic tasks, the Khilafah needs to build upon the current energy infrastructure present in the Muslim world 

- Oil and Gas should be allocated to essential uses such as feed stocks, plastics, agriculture, petrochemicals as no alternatives currently exist for these. 

- Oil and Gas should also be utilised for transport and energy generation as current technologies are primarily run on them, but alternatives need to be sought. This will help to create a more sustainable use of the Khilafah’s resources, allowing flexibility in the sale of oil for revenue generation, and as aid to assist nations in bringing them closer to the fold of Islam

The Khilafah on its emergence will from day one be faced with three key challenges that will need to be overcome and will define the Khilafah’s energy policy:

1. The Khilafah in all likelihood will be a rapidly industrialising state that will be on a permanent war footing, this makes energy utilisation critical

2. A military strike by the US

3. As the rate of industrialisation is dependent on the energy available the current energy and electricity infrastructure is poorly designed in many of the current Muslim lands to cope with base load (minimum energy need) demands of  heavy industries. Furthermore the centralised nature of both local and national grids in many of the Muslim lands would leave many without electricity if a number of power stations sustained an attack.

The first challenge can only be overcome by the Khilafah securing its own supply of oil and natural gas and other energy sources. If the Khilafah is to emerge anywhere other than the Middle East then it will begin to face difficulties in securing supplies beyond the end of the decade. As an example, the current natural gas reserves of Bangladesh would supplement the nation for the next 40 years based on its current demand but if export agreements with India are concluded, this would drop to 12 years. Existing reserves will deplete faster than the current status quo. Both Hugo Chavez of Venezuela and Vladimir Putin of Russia pursued such a policy of nationalising their energy resources so they could be used for domestic development rather than being siphoned off to the West. 

From the outset, the use of oil should be preserved for the armed forces, petrochemicals industries, and freight, flight transport and fertilizers. Considering that 90% of all transport is currently oil dependent, transport that can run on alternatives means should be developed. This would imply the use of compressed natural gas (CNG) for public transport and personal automobiles. Pakistan has an estimated 25.1 trillion cubic feet (tcf) of proven gas reserves. This has led to Pakistan having the highest number of compressed natural gas (CNG)-run vehicles in the world leaving Brazil and Argentina behind in the race as largest user of natural gas vehicles. This would mean saving gas reserves for the transport and not the power sectors. Thus power generation would rely on coal, nuclear and renewables. The Khilafah will need to use nuclear energy for its huge industrialisation programme as it has the capacity for massive power generation which the Khilafah’s new industries will need. 

Such a policy would make the other challenges facing the Khilafah much more manageable.  There is the very real possibility of a strike by the US as the Persian Gulf Oil and Gas – the largest in the world are threatened for the first time as US strategic assets. It should be remembered that the US has the capability to carry out a sustained attack using an array of missiles. Whilst there is no short answer to this dilemma, the Khilafah will need to mitigate the possibilities of such an attack occurring, this can be achieved by annexing and expanding very quickly, so the US will then be dealing with a much larger area. As Afghanistan and Iraq has shown, the longer the supply lines have to travel the weaker the front lines. It should also be borne in mind that the US makes use of a number of military bases that have been provided to them by the Muslims’ rulers, cutting such supply lines will severely hinder US capabilities.

The Khilafah from her inception needs to build a decentralised energy infrastructure. A decentralised infrastructure is where local power generation is the priority, through numerous small scale owerplants, as opposed to a centralised grid where the nation is dependent on power production through larger but fewer power-plants. 

There are a number of advantages a decentralised energy infrastructure over a centralised nfrastructure will bring to the Khilafah:

- The Khilafah will be an expanding state; expanding grid networks will be more difficult, expensive and inefficient if expanded from power stations positioned long distances from demand.

- The Khilafah will in all likelihood face a foreign attack; local power generation through a decentralised grid re-enforces regional and local grids – facilitating continuation of power in one region if another was to lose power. 

- In most Muslim lands, populations are distributed with a larger percentage resident in rural areas rather than urban areas, a decentralised energy infrastructure will help prevent the formation of ‘mega-cities’ and large urban conurbations seen throughout the world.

- Local grids will be a key element in providing power for existing areas that do not have power.

- Without the need for power to be sent over long distances, the larger power-plants would be used to ensure a secure supply for the heavy industrial complexes and sensitive installations. 

The stability of the grid should be secured by base-load generation through Combined Cycle Gas Turbines (CCGT) and coal, as the Khilafah progresses nuclear energy should take over from the role of gas. But it should be noted; although nuclear energy is the most stable base-load generation available, its commissioning and decommissioning costs are extremely expensive. Through industrialisation the speed of the Khilafah’s depletion will increase, in order to deal with this eventuality the Khilafah’s should put in place a policy of researching for alternative sources of energy.
   
Through a decentralised grid local power generation  can be achieved through the use of renewables. The use of renewables depends on climatic and geographical conditions of the region for which it is to be used for. Wind is the most mature of all the renewable technologies, while Biomass generation is the most stable. The most ideal situation in a decentralised network is where every building is itself a power source. This could take place via the Khilafah adopting building standards whereby all new buildings must have a certain percentage of its energy needs met through micro-generation i.e. through solar and Combined Heat and Power units. Pakistan and Bangladesh have huge hydropower potential, whilst Indonesia and Malaysia have large wind power potential, at the same time the Middle East has huge solar potential.

Conclusions 

The Muslim world possesses all the necessary ingredients to fulfil the Ummah’s energy needs, Allah (swt) has endowed the Muslim lands with many minerals that are more than sufficient for the Khilafah to launch an industrial revolution. The Khilafah would in fact from some perspectives be in a much better position on the eve of its development then many of the industrialised nations were. Germany, Japan and China all lacked the necessary resources, it was this challenge that led Germany and Japan to colonise resource rich nations. The US and Britain lacked the necessary population for industrial development, this was overcome through enslaving the people of colonised nations. This Khilafah will not have face problems as the Ummah number over 1 billion and the Islamic lands posses more than enough mineral resources for an industrial revolution. 

The current status quo only benefits the elites in the Muslim world who live in their air conditioned palaces whilst the Ummah starve in the towns in sweltering heat. Attempts by the World Bank and the United nations to take charge of the energy potential present in the Muslim lands have been designed to allow Western companies to take control of the oil fields, gas fields and energy infrastructure in the name of the ‘market solution’ to the energy crisis across the Muslims lands. The Muslims’ rulers have no intention or ambition to make the Muslim world self sufficient in energy.

The development of the necessary energy infrastructure would in reality create million of jobs which would lift million out of poverty in the Muslim world. In turn the development of energy would have massive knock on effects by stimulating the wider economy through the development of heavy industry, manufacturing complexes, military industries, refineries and mills. 

Many would contend that as energy, especially oil is a key resource for the West they would carry out military intervention if the Khilafah took charge of its own resources. De-classified documents have shown the US and Britain were planning military action in the wake of the oil price hikes in 1973. Such a theory is also used as a justification by many of the Muslims’ rulers to continue oil exports to the West whilst their own population suffer load shedding.

Whilst this reality is a possibility in reality the only country who is heavily dependent on oil imports and would consider such an act in its strategic interests is the USA. However the US currently is bleeding to death in Iraq and Afghanistan and would need to carry out a sustained attack involving millions of troops to wrestle control over the Muslim world’s oil reserves. Venezuela has shown that nationalising ones energy resources does not necessarily entail a US invasion. 

The only assured strategy that will almost certainly ward off the US and at the same time turn the Khilafah into a world power is reunification with the Muslim world. Islam obliges only one state for the whole Ummah and this means reunification with the Muslim world is compulsory. With most of the Muslim world living under dictators in severe poverty unification is not a difficult task to achieve, however it does face challenges. Aside from Western agents who will want to hold onto their positions, the challenge to a large extent will be the ability to expand and join the nations together through linking their governance, judiciary, administration and economies. The Soviet Union achieved such a feat in the past by building the Communist camp. Wherever the Khilafah is established first it will have a very powerful motivation which will easily make different nations become part of the union and - that is Islam itself.

And (remember) when your Lord said to the angels: "Verily, I am going to place mankind as a caliph on earth." They said: "Will You place therein those who will make mischief therein and shed blood, - while we glorify You with praises and thanks and sanctify You." He (Allâh) said: "I know that which you do not know." (Al Baqara: 30)

How the Khilafah will industrialise the Muslim world ?



The Khilafah’s s policy to industrialise should centre on the following:

Building a Defence oriented Economy

Most economies are characterized by an emphasis towards a particular sector of the economy – usually using this sector as a stimulus for the remaining part of the economy. Much has been made of the shift of the UK economy from a manufacturing one to a service based one in the late 1980’s. Currently the majority of economic activity is geared to providing services and this is what generates economic activity for the rest of the economy. By contrast, the Khilafah should put a heavy emphasis on the defence industry as the stimulus and power behind the economy. Not only would this create jobs and generate wealth in the economy but also this industry is crucial as a deterrent to other nations who may have designs over the Islamic lands.

Building an economy around defence involves the development of heavy industry such as steel and iron, coal etc as well as arms manufacturing and so forth. The main features of the policy are listed below:

• In order to industrialise a forum specifically geared to gaining the support and cooperation of the industrialists should be set up. The main aim of this initiative is to provide incentives, both economic and political, for the major industrialists to develop particular type of factories and businesses geared around heavy industry and the needs of a defence oriented economy. Incentives could include free rental of land in return for the mass production of steel, iron or chemicals to existing businessmen and entrepreneurs. Other incentives could also include the government providing loans to those who wish to start particular businesses in those areas which the state needs development or supplies such as developing chemical spores or extracting metals.

This was the same policy the Japanese used after US occupation ended in 1952 with the help and tacit approval of the US. Japan brought together its best businessmen and entrepreneurs in order to counter the threat of communism, which by then had reached North Korea. As a result Japanese leaders lifted the restrictions on share-ownership allowing the formation of the large conglomerates that have dominated the Japanese economy ever since. These groups, known as keiretsu, were often direct descendents from the pre-war zaibatsu, as is the case with three of the ‘Big Six’ – Mitsui, Mitsubishi and Sumitomo. Key industrialists worked for the aims of the state as they could see the massive amounts of wealth it could make. The US military began buying supplies from Japan, creating enormous demand for Japanese goods. The process of industrialization itself accelerated growth, many workers moved from low-productivity farming and textile production into modern industries. Hence in conjunction with entrepreneurs the production of higher-demand, higher-value goods, such as machinery, gradually replaced lower-demand items, such as textiles. By 1970 much of Japan’s industrial output consisted of products that had not even existed in the Japanese market 20 years earlier, such as colour televisions, petrochemicals, and air conditioners.

These are precisely the types of policies the Islamic world should pursue with regards to gaining private finance and also uniting the key industrial leaders behind the Khilafah State. The Muslim world is not short of rich industrialists and businessmen. Also, when the realization of the potential dividends of such policies become known to the wealthy, then they will move to become part of this economic revival since they would be able to generate wealth previously unheard of in the Muslim world for a long time. This coupled with a concern for the welfare of the people should help generate private investment.

• Political vision

The fundamental reason the Muslim world today remains de-industrialised is due to the lack of a political vision. The Muslim rulers have resigned themselves to becoming markets for western multinationals. The concepts of free trade and free markets have always been a ploy by the developed world to stall industrialisation in other countries and turning them into a factory for western consumption. When the political will has been present development has occurred in the Muslim world; Egypt developed a nuclear program in the 1950’s however it gave up its programme after the 1967 defeat to Israel. Pakistan pursued and developed a successful nuclear programme.

For a newly emergent Khilafah a key policy would be to unite its people upon its political vision. Once this is achieved people will inevitably work to achieve the aims of the plan, this will then be presented to the remaining Muslim lands and once they can perceive its direction they will move to enact it. One of the biggest problems in the Muslim lands is the lack of any policies, which will raise the standard of their nation. The Khilafah will need to find its most skilled people and get them to enact this vision, which will give confidence to the masses.

This requires developing the military capability to defend itself and repel any invaders and potential attackers. This thinking will inevitably lead to the development of technology that does not exist in the Muslim world, in order to bring the military on a par with the modern global standard. To do this one must industrialize. To industrialize you need to have the technical expertise and raw materials, which is where a strategy needs to be developed.

An example of this is what happened to the USSR; The Communists implemented a 5 year plan beginning in 1928, in order to build a heavy industrial base without waiting years for capital accumulation through the expansion of a consumer industry and without reliance on external financing. The Five-Year Plan was a list of economic goals that was designed to strengthen the USSR's economy between 1928 and 1932, making the nation both militarily and industrially self-sufficient. The 5-year plan was to harness all economic activity to the systematic development of heavy industry, thereby transforming the Soviet Union from a primitive agrarian country into a leading industrial and military power. Carrying the plan out, the Stalin regime poured resources into the production of coal, iron, steel, railway equipment, and machine tools. Whole new cities, such as Magnitogorsk in the Urals, were built with enthusiastic participation of young workers and intellectuals. This ambitions plan fostered a sense of mission and helped mobilize support for the regime.

All this shows that prior to any discussion on resources and how they will be converted into useful material, the political will is needed which will then give direction.

• Mineral Processing

The Khilafah will need to take control of its own minerals and the industries that extract process and refine them, so as to eliminate reliance on foreign nations. This would be a key objective for industry as raw materials are essential for many industries to function.
Pakistan has considerable natural resources, including oil, gas, gold, chromite, iron ore, coal, bauxite, copper, antimony, sulphur, limestone, marble, sand, rock salt and clays for ceramics to mention but a few. As the state grows, by integrating other Muslim lands it will acquire similar and additional resources. It makes sense to develop internal industries that are capable of extracting and processing these resources so as not to be reliant on foreign expertise.

Most of these resources are currently processed through foreign companies, predominantly the US. These companies are given a share in the resource they extract, for instance oil and gas, and no efforts are made to transfer the skills and technology so Pakistan becomes self sufficient in this activity. The state oil companies are additionally being sold off under the guise of privatisation.

In order to become self-sufficient in mineral processing a number of steps need to be undertaken. All resources, which the Khilafah does not have in its lands, should be imported from countries that do not have any designs on the Islamic lands. This is a policy currently being pursued by China. China’s thirst for oil has resulted in it showering aid, loans (many which have been written off) and grants to African nations in order to procure oil. It has done this by building the necessary refineries including the surrounding infrastructure such as roads, schools, hospitals and offices without actually interfering in the running of the country in contrast to the West’s involvement. A similar policy should be pursued by the Khilafah if needed, however most of the Muslim lands have the advantage of being blessed with abundant mineral resources with only some acute minerals needing to be imported.

The state will also need to develop a policy for the western companies, which exist in the Muslim world. What needs to be understood in regards to them is where exactly the problem lies with them being in the Muslim world. There current existence has been a problem in that they are given a complete free hand in mining the resources and on many occasions given a share in the resource as payment. Also many of the Muslim rulers and their elites ensure they personally benefit financially which acts as a barrier for the nation actually benefiting from the resource.

The biggest problem is the fact that such companies do not transfer skills or technology to the country they work in. Such companies should be made to sign agreements in order to transfer technologies to the Khilafah. Trade is a powerful tool in security relations. No two nations with a healthy trade relationship will go to war with one another. US-China relations clearly prove this, although both nations view each other as rivals, they cannot go to war, as they both need each other for now. In regards to transferring technology the case of Pakistan’s newly acquired submarines is a good example. Pakistan and France have signed a deal to develop three submarines. One of these will be assembled in France, whilst the remaining two will be assembled in Pakistan. The two submarines being built in Pakistan will be built with the help of French engineers, hence technology transfer will occur. This clearly shows that with the political will industrialisation can happen.

The Khilafah will need to identify machinery and equipment that is required and source this from friendly countries. Pakistan currently has light and heavy manufacturing infrastructure. For instance, machinery for sugar and cement plants, boilers, road rollers, harvesting machinery, ginning machinery etc. The Heavy Mechanical Complex has the facilities to produce light, medium and heavy iron and steel castings. These industries amongst others can be utilized to develop the supply industry for necessary machinery and equipment required for the raw materials industry, as well as other industries.

• The Khilafah should fund industrialisation in three ways

- Direct Investments - this makes sense where achieving profits would be difficult if left to industry, such as ship building, space research or operating railway systems. Therefore, the Khilafah should operate these or subsidize their operation.

- Work in collaboration with industry – this would be on projects where there is a potential commercial value to the project or government involvement is required to make the project work such as oil exploration.

- Incentivise industry to take on projects - this is by giving contracts to industry to manufacture tanks, weapons, ships etc or by providing loads/grants/subsidies to industries that process raw materials for instance, or provide free land for construction projects such as weapons manufacturers.

The Khilafah should look at attracting those who have the ability to help in its development of the defence industry. The Muslim world already has skilled nuclear scientists and engineers as well as petroleum engineers. Due to a lack of opportunities such skilled personnel are forced to go abroad which simply compounds the expertise and technology deficit within the Muslim world. . For example, when Egypt gave up its policy of developing nuclear weapons in 1967 many of its scientists went to Iraq and joined Saddam Hussein’s weapons programme. Abdul Qadir Khan the father of Pakistan’s nuclear programme is currently unemployed.
Pursuing a policy of industrialisation will have a huge stimulus on the economy. What is currently lacking in the Muslim world is any direction or planning in the economic sphere. The majority of the economies are lacking any stimulation and investments and are too dependent on oil and gas exports.

The creation of an advanced defence industry will bring with it a massive injection of investment. This will be coupled with private investment from entrepreneurs keen to capitalize on the returns that will be generated. The first tangible effect that must be understood is that such a policy will create jobs for those previously unemployed. The state may have to finance some training, but the Muslim world is not short of a skilled workforce.

The creation of jobs will naturally increase consumption, as people will possess greater amounts of disposable income. This in turn will increase demand for goods from the general masses. Such an increase in aggregate demand will push the development of other sectors of the economy such as the manufactured goods sector, the consumer goods sector and also demand for some luxuries. This demand will push people to supply these goods further creating more jobs and more wealth in the economy.

Agriculture

In order to pursue a policy of industrialisation it is crucial that any nation must be able to feed itself. It is crucial that the state is not dependent on foreign powers for its agricultural policy, since any development policy would be meaningless without the ability of a nation to provide basic foodstuffs to its people. The Khilafah will also need to develop an independent agricultural policy, which makes use of the arable land, which the Muslim world is blessed with.

Turkey established both an industrial base as well as a sound agrarian policy through state intervention in the post world war period, although since the late 1980’s IMF reforms have stunted this development severely. Consequently, Turkey is currently a net exporter of foodstuffs, cattle and livestock.

With this is mind the future Khilafah state should invest in the latest machinery and agricultural techniques. It is noteworthy to mention that North Korea had a sound agricultural policy in the past, developed after WW2 called the Juch philosophy in three stages along communist lines. North Korea is a country that could potentially trade with the Khilafah since it is looking to export its machinery but finds that the US and European markets are closed due to protectionist measures. The state could create favourable trade terms such that we are able to purchase the North Koran agricultural machinery whilst benefiting from their agricultural techniques.

Conclusion

Although this article is a general outline its policies need to be adapted to the realities of the lands the Khilafah would have under its authority. The Muslim lands are full of resources and expertise and people who would work for the aims of Islam. The current rulers for as long as they remain will ensure there nations never industrialise to reach their true potential and have resigned themselves as remaining as agents for the worlds powers. Germany challenged the British Empire in the early 20th century by industrialising which eventually led to WW1. It again was on the verge of shifting the global balance of power in its favour after industrialising again within a space of 6 years and it took the world powers to come together to halt its progress. The Soviet Union within a space of 20 years rapidly industrialised and for nearly 50 years competed with the US for the role of global superpower. These examples show if the will is present any nation can industrialise and defend itself, whilst without industrialisation it would always fall under the influence of foreign powers. However, a key difference must be noted. Many of the examples of nations that industrialised did so with the aim to conquer or colonise other lands or attain the status of world power.

The Islamic Ummah’s drive for industrialisation and technological advancement must be built upon the Islamic Aqeedah as the driving force and motivation. Guided at all times by the belief in Allah (swt) and his noble Messenger (SAW).

O you who believe! Answer (the call of) Allah and His Messenger when he calls you to that which gives you life; and know that Allah intervenes between man and his heart, and that to Him you shall be gathered.  [TMQ 8:24]